Tag arti waida batastum batastum jabbarin. Hizib Maghrobi : Pengertian, Fungsi dan Bacaannya. By Muhamad Abror Posted on October 8, 2020 August 9, 2021. Hizib Maghrobi Sahabat Muslim, pernahkah mendengar istilah hizib? Buat Sahabat Muslim yang belum pernah mendengar istilah hizib, kali ini kita [] Ajiini karena dayanya yang dahsyat tidak boleh digunakan sembarangan. Amalannya sebagai berikut : "Bismillah yaa qowiyyu yaaa matiin. Innama amruhu idza arada, Syai-an, kun fayaku, Fii samumiw wa hamim, Wa tashiyau jahim, Idza rujatil ardhuraja, Wa bussatil jibalu bassa, Fakanat haba ammun batsa, Kun fayakun alaya, Allohu Akbar 3x." Inilah218+ bacaan surah yasin tahtim tahlil. Bacaan tahlil secara umum dibaca dengan diawali surat yasin kemudian dilanjutkan dengan bacaan tahlil dan ditutup oleh doa tahlil. 2GoLU1. ‏26130 واذا بطشتم بطشتم جبارين TransliterationWa-itha batashtum batashtum jabbareena LiteralAnd if you destroyed/attacked violently, you destroyed/attacked violently as tyrants/rebels ? Yusuf Ali"And when ye exert your strong hand, do ye do it like men of absolute power? PickthalAnd if ye seize by force, seize ye as tyrants? Arberry When you assault, you assault like tyrants! ShakirAnd when you lay hands on men you lay hands like tyrants; SarwarWhen you attack, you attack as tyrants do. Khalifa"And when you strike, you strike mercilessly. Hilali/Khan"And when you seize, seize you as tyrants? H/K/SaheehAnd when you strike, you strike as tyrants. MalikWhenever you lay your hands on anyone, you act like cruel tyrants.[130] QXPAnd you seize people cruelly, without any restraint. Oppressing people into slavery to build these gorgeous buildings for you. Maulana AliAnd when you seize, you seize as tyrants. Free Minds"And if you attack, you strike ruthlessly?" Qaribullah When you assault, you assault like tyrants. George SaleAnd when ye exercise your power, do ye exercise it with cruelty and rigour? JM RodwellAnd when ye put forth your power do ye put it forth with harshness? AsadAnd will you [always], whenever you lay hand [on others], lay hand [on them] cruelly, without any restraint? [The term jabbar, when applied to man, as a rule denotes one who is haughty, overhearing, exorbitant and cruel, and does not submit to any moral restraints in his dealings with those who are weaker than himself. Sometimes as, in 1159 or 1415 this term is used to describe a person's negative ethical attitude, and in that case it may be rendered as "enemy of the truth". In the present instance, however, stress is laid on the tyrannical behaviour of the tribe of Ad, evidently relating to their warlike conflicts with other people and in this sense it expresses a Quranic prohibition, valid for all times, of all unnecessary cruelty in warfare, coupled with the positive, clearly-implied injunction to subordinate every act of war - as well as the decision to wage war as such - to moral considerations and restraints.]

wa idza batastum batastum jabbarin